Last week I had 7 days to read Gustavo Gutiérrez's We Drink From Our Own Wells. I hate power reading such a deceptively profound book. And I would commend it to anyone who is wrestling with Liberation Theology, especially to evangelicals who think that Liberation Theology is just Socialism dressed up like Christianity. Gutiérrez reveals that Libeation Theology is deeply embedded in the experience of God in the midst of situations all of us would find intolerable if we were truly to face them ourselves. Liberation Theology is an orientation towards hope and the pursuit of justice that can only be described as the inbreaking of God's Kingdom in the lives of the oppressed. I am carefully using the term oppressed because we have some romantic notions of poverty in North America that do not describe what it means to be poor in 'developing' nations.
Gutiérrez begins with the definition of a Christian "as a follower of Jesus" (p.1) a great place to start for any theology. Because he begins here I think this book would be incredibly accessible to folks who have been afraid to Liberation Theology. He then begins to describe a spirituality that arises in the midst of a foreign and oppressive land (foreign to the Kingdom that is). "We are confronted with a reality contrary to the reign of life that the Lord proclaims." (p.10) It is this that is the reality of many oppressed in our world.
His insistance though is that it is in the face of such adversity that spirituality is born. And from the depths of spiritual experience a profound theogical reflection is able to occur. This is the experience of German Political Theology in light of the horrific Second World War. I find it interesting that in the evangelical world there is a glamourization of martyrdom. Something deep inside us knows that real theological reflection occurs in the midst of real social challenges. Yet that same evangelical world is quick to dismiss what is going on in neighbouring countries, right under our noses. To this Gutiérrez makes an incredibly bold claim, one we need to consider. "There is no authentic evangelization that is not accompanied by action on behalf of the poor." (p.44)
The other aspect of this book that I think makes it accessible to evangelicals is how Gutiérrez works with scripture. This book is predominantly a scriptural study - profoundly contextualized, but a study of scripture much like I would expect from contemporary evangelical writers. I think that is also what makes this book deceptively simple. It is not a simple text. There is something profound in what Gutiérrez is asking his readers to take in. It challenges our whole notion of what it is to do theological reflection. It calls us to be aware of the deep injustices that occur in our world, but not to lament and throw money at them - but rather to come along side in solidarity with the oppressed in a way that changes our own comfortable views of reality. In that place we encounter the Lord, surprising though that may be.
1 comment:
Great commentary. I have not (yet) read this but do have a deep respect for Gutierrez. The whole Lib theo marxist thing really makes me laugh, have these people ever read the works they are slating?
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